Where will the gathering be?

We will gather peacefully for silent meditation the morning of July 4th, 2017 from dawn until noon; and a peaceful assembly of free speech and expression from July 1st through the end of Vision Counsel; in the state of Oregon. For directions, click here.

To find out how to get into the gathering without getting a mandatory court appearance ticket, click here and check out the right side-bar. To reach a human being, email Karin.
Showing posts with label Hipstory. Show all posts
Showing posts with label Hipstory. Show all posts

Thursday, June 15, 2017

Why Gather by Garrick Beck



Excerpts from All Ways Free Summer 1997. (Reprinted from All Ways Free, Winter ‘88) - Written by Garrick Beck

Why should anyone want to go thru the 1001 tasks that are the life-support system of the Rainbow Gathering? Hauling large rocks for bakery ovens, digging & filling latrines, tending medical emergencies, installing water pipe systems that need to be taken apart,…sorting garbage, not to mention doing all this with the added difficulty of our own problems: upset or belligerent people, alcoholics in rainbow clothing, rude or unhygienic behavior; and sometimes with only minimal help or even opposition from the public service of the government.
…
Why do it? Why face all the problems, all the maps & mailings, all the fundraising for printing; all the long-winded discussion over procedures; why consume all this time of our lives? For what? Why gather?
…
We are utterly capable of seeking and finding the pure natural experience without subjecting ourselves to all this trouble. So why do we put this on our shoulders and go on? Why do we do it? I mean: Why gather?
Because   we love each other. We really do.
Because   we are creating something new and beautiful….
Because   we hold the vision of a peaceful world in our inner eyes - in our hearts - and we make it real in this outside world.
Because   is a thrill to experience a cooperative society.
Because   only when we take personal responsibility for the needs of each other - water, food, security, fuel, healing, childcare and recycling - do we take mature responsibility for our lives.
Because   the children need something gentle and loving to look forward to.
Because   it is important to teach and learn as much as possible about human cooperation.
Because   we are fed up with war economy & economic exploitation & political over lording, and we want to try something else.
Because   gathering teaches thousands of people, even tens of thousands, respect for the earth, the water, the plants & the animals.
Because   even the addicts, the dissolute, the spaced-out space cadets, the drunks who come are in need of love, and every society must care for its own.
Because   laughter, music, celebration and rejoicing in life are needed in this world in great measure.
Because   gathering unifies ancient tribal wisdom with current ideas and technologies.
Because   we want to inspire hope that it is indeed possible - and in fact pleasurable - for people of all kinds to live in peace.
Because   our councils are open to everyone to speak, we hear ideas, poems, stories and wisdom from the seven corners of the earth.
Because   the work and play-shops are education’s, the massage delightful, and the music rich with interlace harmonies.
Because   light and life and love deserve to be celebrated by lots of us.
Because   when we hold hands in our circles we can feel the energy that moves the atoms and the moon and stars.
Because   gathering teaches us to have faith, to trust each other, to believe in good and goodness, and to have the strength - in the face of the rest of the world - to carry on.
Garrick Beck (1988)

Tuesday, April 18, 2017

Brief Summary of Gathering/Forest Service Relationships

I find it helpful to have a basic understanding of situations in order to make informed decisions going into the future.  While my understanding of the relationship between the gathering and the United States Forest Service (USFS) is just one perspective, I hope that putting together a brief summary of how things have gone may help myself and other to see the big picture.

As I wasn't around until the late 1980s, I will try to keep my summary focused on things I do know and let others fill in the rest.

At the first gathering of the tribes, the USFS told family that a gathering could not happen without a permit and that no permit would be issued. People gathered anyway, often times hiking in through the woods to get to the site.  The next several years, the issue disappeared from the radar. From 1976 to 1980 permits were signed, often under protest. If you're interested in the details, read Plunker's summary of the permit issue from 1972 to 1983: Permit Herstory.

In 1984, the Forest Service enacted a regulation requiring a permit for any expressive assembly of ten or more people on Forest Service lands. This was unenforced for a year and a half before the Service attempted to apply it to the gathering in Arizona in 1986.

In 1987 at the North Carolina gathering, the state tried to tell us we need a permit for all public gatherings. After a lot of legal wrangling and an elephant, Judge Dave issued a consent decree that theoretically was not a permit, but .....Judge Dave was so taken with his experience in 1987 that he has written a book about it called Judge Dave and the Rainbow People. All didn't end so well as some of the cleanup crew where arrested. Click here for the consent order.

In 1988 at the Texas gathering, the USFS demanded a permit and when family just said no, they blockaded the gathering and refused to allow ingress to the gathering site. Family walked around the blockade to bring in supplies. The situation wound up in court. The judge presiding over the hearing was Mr. Justice or as he is more commonly known in Rainbow Circles Justice Justice.   This regulation was deemed unconstitutional because not all groups of ten or more people were required to obtain a permit. In other words, if people attending the gathering were sharing information, fliers, beliefs, etc, then a permit was required. However, if they weren't, then no permit required.  For Plunker's rap on what happened, click here.


The USFS Group Use Regulations governing "special events" were struck down at the 1988 gathering in Texas --visit these sites for more info:
The USFS regrouped and tried to write regulations governing special events that would stand up in court.  It took them quite some time and if you're interested in a perspective on how that all happened, read the PC&U's article, From the Trenches.  (This article was written just after the Wyoming 1994 gathering).

In late 1995, a new set of group use regulations was published by the government that required any group of 75 or more people to apply for a "Group Use Permit" under the Non-Commercial Group Use Regulations.

In 1996, one individual signed a permit and then later tried to rescind it. For a summary, see the Ozark Gazette article.  Folks gathered and so it goes.

In 1997 at the annual gathering in Oregon, the USFS tried a new tactic: they came with arrest warrants for people they deemed "secret leaders"  and then these "secret leaders" counter sued. We had an amazing council for days on end with the USFS and worked out an unsigned operating plan on the land.  (You can find copies of a few of these plans here). Finally, the USFS bullied a woman in Portland who had a child at the gathering to sign a permit, which she did. This woman was not at the gathering nor did she have any influence over the gathering. The incident commander at this gathering was from the resource branch of the forest service and in his report stated that the permit was an obstacle to an effective working relationship. For a repository of great information on what happened in 1997, click here.

Wrangling over the permit continued at the Arizona gathering in 1998.  While a small victory was won by a gatherer, it was a technicality and had no great impact on the future course of events.
For a summary of events, see the Arizona Republic Article or the New York Times article.

During the 1999 Rainbow Gathering in Pennsylvania, 3 individuals were chosen by the Forest Service's Incident Command Team as "secret leaders," and cited for not applying for a group use permit. As Rainbow is a leaderless, self-created temporary community, these charges were totally bogus. Unfortunately, due some legal maneuverings by the USFS, the "Rainbow 3"  lost their case (they weren't allowed any witnesses, among other things). An attempt was made to bring the case to the US Supreme Court, but the justices declined to take the case and the "Rainbow 3" spent time in the federal prison system for refusing to illegally sign a permit. For more legal information, click here,  here or here or read the article that appeared in Legal Affairs.

Moving out west for 2000 in Montana, a cat and mouse game played out between the "secret leaders" with some of them sneaking in and out of the gathering to avoid continued legal harassment and the USFS. Three people were picked out by the Forest Service as “Rainbow leaders” to receive tickets for camping without a noncommercial group use permit. One of the defendants challenged his ticket. The Forest Service replied, as they had in the previous cases, that the group use regulation was a constitutional time, place, and manner restriction that is narrowly tailored to fit the specific government needs of protecting Forest Service resources, insuring public safety, and deciding between competing uses in a way that leaves open ample alternative channels for expression. Furthermore the signature requirement was a valuable means of ensuring that the group would adhere to the terms of the special use authorization and of protecting against fraudulent statements. All three defendants were sentenced to jail time although the sentences varied.

The cat and mouse game continued in Idaho in 2001 with tickets for all despite the fact that a permit application was made and denied.   While I don't have the exact number of citations issued for being at a an "illegal gathering" (One with more than 74 people and no permit), there's a great article from the Boise Weekly on the issue and my guess is over 500 if not closer to 1,000 people received the magic ticket.   The governor issued a declaration of emergency. The USFS even went so far as to inform the local chapter of Trout Unlimited that they would be unable to perform restoration work in conjunction with gatherers.  By the 4th of July, USFS mounted officers were seen joining in the celebration for world peace and the positive evolution of the planet. The Idaho Stateman published an article on the cleanup.

In 2002 the gathering was in the Upper Peninsula of Michigan and drinking water was in short supply. The USFS tried to smoke us out by dumping drinking water en route to the gathering. but the local townsfolks  help out.  Then the USFS refused to issue a permit to an applicant.  Finally, the USFS decided that the illegal gathering could happen on one side of the river but not the other.  The infamous "west bank" of the river became off limits to everyone although every evening after they USFS LEOs went home for the day, we gathered there for dinner circle and for the silence on the 4th.

In 2003, a long time gatherer approached the USFS and promised to sign a permit for the gathering in Utah. He followed through on his plan meeting with officials before hand but the situation with the USFS was as bad as ever.  The USFS expected the permit signer to be responsible for every detail of the gathering and we all know that was doomed to failure.

Prior to the California 2004 gathering, meetings and telephone calls with the USFS took place in an attempt to find a workable solution for both sides - including a meeting with the head of the USFS in the Haight-Ashbury library in San Francisco.  Despite attempts to trying to work together, things didn't work out and the gathering was once again declared "illegal." Again someone not affiliated with the gathering signed a permit, but the USFS kept up it's campaign of intimidation, people were cited for being at an illegal event before the permit was signed, and the USFS declared the site off limits to nudity despite the fact that nudity was legal at this location before the gathering started.  People who were cited for being at an illegal gathering or being naked by their tent were treated to a visit to kangaroo court: a makeshift court just for us in some random building located in a small town near the gathering.

West Virginia in 2005 marks the first time the annual gathering relocated under pressure from the USFS.  A permit was signed for a location that the USFS wanted us to be on, many people received tickets for being at an "illegal gathering" and kangaroo Court was set up at the local visitor's center.

In 2006, the USFS put up road blocks at the Colorado gathering in a failed attempt to prevent people from entering yet another "illegal gathering," many citations were written to people at the gathering, folks walked in through the woods (just like in 1972), kangaroo court took place in the local Fire Station and someone applied for a group use permit, which the Forest Service denied.  For Karin's recount of these issues, click here.

Arkansas 2007 was an attempt to work with the upper levels of the USFS  on a cooperative solution and the USFS took an unsigned operating plan worked out with gathering participants on the land in lieu of a falsified signature on a permit.  Life didn't change that much and the LEOs pulled pepper spray guns at family when they arrested a young woman (without bothering to inform her that she was being arrested).

The tension escalated the following year in Wyoming 2008. Again, the USFS accepted an unsigned operating plan worked out with gatherers on the land in lieu of a permit.  Unfortunately, the tension between the heads of the USFS who agreed to the unsigned operating plan model and the LEOs on the ground played out in the LEOs shooting up Kid Village with the same pepper spray paint ball guns they pulled the previous year. For perspectives on this situation from gatherers, click here.   For the report from the federal government on this incident, click here.

And by my accounts, Wyoming 2008 marks the absolute low in the relationship between the United States Forest Service and the Rainbow Gathering.

The New Mexico gathering in 2009 was a strange one.  Again someone not affiliated with the gathering signed a permit.  Everyone was jumpy after 2008. The US Marshals were there to baby sit the USFS LEOs and despite some scary moments, the US Marshals kept the USFS LEOs peaceful (that's not the official party line but I spent a lot of time on that movie and myself as well as others I know believe this to be true).

Then starting with Pennsylvania, 2010, gatherers on the land, working cooperatively with USFS resource and law enforcement personnel continued with the unsigned operating plan model.  The day we counciled on the actual operating plan, the head of the forest and the law enforcement incident commander sat in council with us, passed the feather, and worked together to address concerns, issues and problems.  :)

That relationship continued in Washington 2011 with really awesome USFS LEO leadership working with folks on the land.  An unsigned operating plan was worked out between gatherers and USFS resource personnel.

Tennessee 2012, Montana 2013, Utah 2014, South Dakota 2015, and Vermont 2016 continued the unsigned operating plan model with varying degrees of cooperation between the Forest Service on-the-ground. This mean the gathering and gathering participants are not being targeted or ticketed for being at an illegal event.  

All this brings us to this year. With the regime change in Washington. who knows what to  expect. I will be writing up some thoughts on that as a separate blog post in the next week or so.

If you've managed to read this entire post, you now have a clue.  If you managed to read all the links, you actually understand the journey we've been on with the US Government.  As far as I'm concerned, gatherers sharing love and acting peacefully took on the US Government and we're still standing - quite an accomplishment family.  I know many of us have had differences of opinions over the years on how to deal with this situation and I think this saga proves that we're on a good path, one with many perspectives, a bit of bickering, and more love than my heart can hold. 

Additional References

USFS Non-commercial group use regulations

Welcome Home's FS Regs page

Butterfly Bill's nice summary of court cases.

Butterfly Bill's stories of gatherings' past.

Karin's archive of FOIA Requests

Sunday, October 2, 2016

What is the Rainbow Family of Living Light?

Today's guest blog post is an oldy but a goodie, written by a long time gathering a long time ago but her wise words still hold true today.  Copied from the grandmommie of Rainbow web sites: Welcomehome.org filled with great hipstorical information. Enjoy!

 ~ ~ What is the Rainbow Family of Living Light? ~ ~ 


First of all, be prepared for a different answer from each person who responds. Rainbow is different things to different people.

Most of us, though not all, who consider ourselves part of the Rainbow Family, have attended the Rainbow Gathering of the Tribes, which takes place from July 1 - 7 every year. The first gathering was in 1972, the invitation to it reading as follows:

We, who are brothers & sisters, children of God, families of life on earth, friends of nature & of all people, children of humankind calling ourselves Rainbow Family Tribe, humbly invite:

All races, peoples, tribes, communes, men, women, children, individuals -- out of love.

All nations & national leaders -- out of respect

All religions & religious leaders -- out of faith

All politicians -- out of charity

to join with us in gathering together for the purpose of expressing our sincere desire that there shall be peace on earth, harmony among all people. This gathering to take place beginning July 1, 1972, near Aspen, Colorado - or between Aspen & the Hopi & Navaho lands - on 3000 acres of land that we hope to purchase or acquire for this gathering -- & to hold open worship, prayer, chanting or whatever is the want or desire of the people, for three days, but upon the fourth day of July at noon to ask that there be a meditative, contemplative silence wherein we, the invited people of the world may consider & give honour & respect to anyone or anything that has aided in the positive evolution of humankind & nature upon this, our most beloved & beautiful world -- asking blessing upon we people of this world & hope that we people can effectively proceed to evolve, expand, & live in harmony & peace. - Amen -

The 3000 acres never materialized, and the first gathering took place partly on private land offered for temporary use, and partly on National Forest land. As you can see, this was intended to be a onetime event. However, people liked it so much that gatherings continued to happen annually on federal lands, each year in a different state. The length of the gathering has since expanded beyond the original four-day span.

For many years, there was only the one gathering, and the spiritual focus was foremost in the minds of everyone who attended. Most folks were identified with the "hippie" movement of the times, engaged in establishing alternative social, economic, spiritual, political, and/or environmental consciousness. Many were involved either in the Peace movement in the cities or the communal, back-to-the-land movement in the country. In either case, exploration of alternative spiritual systems and states of consciousness was often a common theme.

Sometime around the mid-1980s, folks who felt it was too far or too long to the annual gathering started coming together for smaller, regional gatherings. People all over the country developed local and regional bonds.

In the past few years, the spiritual focus has been less obvious, due to the huge influx of people who may not realize the central purpose of the gatherings. These folks may come to party, to hang out, to find like-minded people, to gain support for their political causes, or whatever. Who knows? (I sure don't, since I haven't spoken with all of them.)

The interesting thing is that we all consider ourselves to be part of a huge, extended family, no matter what our reason for gathering, no matter what our spiritual or religious or political or economic or social views may be. And many people who have not yet had an opportunity to attend a gathering also feel they are part of this family.

Another interesting thing is that there is no formal organizational structure. There are no membership qualifications, no fees or dues, no leaders, and virtually no rules other than the one of "peaceful respect." Each year, individuals take personal responsibility and work together with others on whatever they are inspired to do, from office work, to scouting, to building the kitchens at the gatherings, to hauling in food and first-aid supplies, to peacekeeping, etc. Every project undertaken operates essentially on a consensus basis. Participation, communication, and cooperation are how things get done.

It is nothing short of miraculous.

The gatherings are free and non-commercial, and everyone is welcome. Each person is asked to bring their own camping equipment (this all takes place in remote areas of the National Forest), their own cup, bowl, and spoon, and whatever they might want to share to help the gathering happen (tarps, shovels, musical instruments, bulk food, etc.). No one will be turned away because of lacks in these areas, however. The Magic Hat is passed at mealtimes and around camp. Donations are used to buy food in bulk for the kitchens and whatever else may be necessary for the communal well-being (plywood covers and lime for the latrines, first aid supplies, etc.).

Besides the work that goes on to help the gathering happen, there's also lots of accoustical music, drumming, dancing, workshops, herb-walks, council circles, sister circles, brother circles, brother-sister circles, people hanging out, people bartering, people enjoying nature, people meditating, chanting, and praying, people talking politics, people talking spiritual and personal growth, people visioning the future, people doing bodywork and other healing work, ...

The list could go on forever.

For me personally, the Rainbow Family is where I have found my greatest opportunities to learn, to grow, to celebrate, to be one with my fellow beings and my mother Earth, to serve, to pray, to play. The gatherings for me are living theater, evolution in process, creativity manifest. I am passionately in love.

Picture twenty thousand people in a sunlit meadow, standing silent in prayer, holding hands in one huge, unbroken circle. Picture a parade of children approaching, singing songs, their countenances bright with enthusiasm and face paint, baloons and banners waving in the breeze. Picture the breaking of the silence with a cheer from the circle, then the silence returning once again, to grow slowly into a thrum of voices united in a single OM reverberating through the valley and on to the hills beyond. Hold the OM in your mind. Let it spread through and around and in you. Feel it pass from hand to hand and heart to heart.

The magic, the connection you feel is the essence of the Rainbow Family of Living Light.

Peace, love, and light,

Carla